Friday, February 20, 2015

Driven by the Spirit, 1st Sunday of lent


We hear today that the Spirit drove Jesus into the wilderness.

The Spirit drove is a very Lenten idea. 

Lent is a time of being driven to remember that human life is short and we have much to prepare for.

It is a time to be driven by the Spirit to a new openness, true repentance and to ongoing conversion.

It is a time that the Holy Spirt drives us forward often into unchartered territory, sometimes even into the wilderness. We are driven, but never abandoned.

 

After Jesus's baptism and anointing with the Spirit, he was driven by the Spirit into the wilderness to fast, and to pray and to be deeply tested by 40 days of confrontation with physical hardship, and bodily and spiritual temptations, and even with evil itself.

That time for Jesus was preparation for the wilderness of the human experience, its fears and anxieties, its fragile and flawed nature, it's hardness and unfairness.

 

We know the story! Jesus came through his own wilderness experience, battered and torn, hungry and tired, but not broken and he proclaimed, and I like to think staring straight into the eyes of Satan

"The time is fulfilled and the Kingdom of God has come near, repent and believe the good news"

Believe the Good News - that even in the heart of the devil's own wasteland, God is near to those who are willing to be saved.

 

Saved by turning away from what is sinful and towards an encounter with the Lord.

Placing yourself at the service of God's kingdom, by doing his will for the good of others.

 

Jesus' victory over the world was a sign that the Kingdom of God had broken into the world, the very world Satan thought he had under his thumb.

 

But, we must remember the Kingdom of God is not a shiny place or a thing - it is truth and life.

It is the sharing of devine life in the Holy Spirit, as the Body of Christ, and it continues, most visibly as the Church, which in the face of sin and evil, still proclaims the Good News and calls for repentance and conversion and reaches out in charity and service.

The Church is for you and I and countless others, the great vehicle, the life raft, the new ark of our salvation.

 

The first ark, Noah's ark, was built to save those who took refuge in it.

St Peter says in the second reading that eight human lives were saved.

Not so many.

But, to Noah and those precious few God gave a promise, he made a covenant with them, that never again would his wrath destroy the world.

 In the light of God's covenant and blessing the flood revealed a new potential for the world,

a world that would be sustained by Gods creative love.

And Noah, in gratitude, gave glory to God.

 

Noah's Ark saved what would become the seeds of renewed creation, but our fallen humanity, like some parasite, was hidden within those few, somehow evil hitched a ride.

 

And we know our story, how quickly humanity fell back into its evil ways.

A new ark was needed. A metaphorical ark of; Abraham, Moses, the Prophets, the Incarnation, the Risen Christ and now, in the time of the Holy Spirit, the ark of the Church.

 

As the devine vehicle of the Spirit, the Church is perfect in its goodness, truth and holiness.

As the human vehicle of the People of God, not so perfect, not always so good, not always so truthful.

 You and I, our brothers and sisters in faith, are imperfect passengers, fragile and broken, self-serving and self-loathing.  To various degrees, we are all beaten and torn by the wilderness, whatever shape that wilderness takes.

 

 We cling together, as Church, not because we are just, or pure, or better than those outside, but because we are not, we are far from it.

 

We take refuge within the ark of the Church bringing our goodness that is the human heart and human spirit, but we also bring our self-righteousness, fear, pride, greed, all manner of corruption and sinfulness.

 

We cling to Mother Church as human beings; all of us, saints and sinners, repentant or not.

 

And we need to hold on tight, never letting one of us (not even the least worthy of us) slip overboard for the crossing can be rough.  Love one another.

 

When Jesus, came out of the wilderness, after facing down evil he proclaimed

 "repent and proclaim the Good News", it is an invitation and a promise to all sinners to climb on board, take refuge in him as Christ the savior, and in his Spirit, who will be with us even to the end of time and in his Church, the body of Christ, the People of God -

together; shoring up the sides, caulking up the cracks, and manning the deck of our beloved ark..

Indeed, Lent is a reminder that the Spirit drives us forth and we have much work to do:

 

We are driven by the Spirit to sacrifice the self through; fasting, prayer and alms giving, and loving one another but, we are also driven to renewal, transformation, thanksgiving and joy.

 Lets never forget that Lent is the promise of Easter.

 

Let us remember, in the Spirit, that even in the wilderness we can proclaim the good news and give glory to God, as Noah did on the deck of his ark.

Because, we too have taken refuge in God and

his promise, made visible in the rainbow

"this is a sign I am giving all ages to come, of the covenant between you and me and every living creature" 

 

 

 

 

Openess to healing, 6th Sunday of Ordinary Time


We continue with Jesus demonstrating (by his signs and deeds) that the reign of God in the world had begun. In Jesus, the Good News is preached, captives are set free, broken hearts and bodies are healed and demons are cast out.

And we see the dynamics of those receiving new life from Jesus being compelled to share this new life in witnessing to others the Good News that cannot be kept silent.

 

In the first reading we hear that the Levitical priests had the responsibility for the well-being of the people of God. They dealt with matters of impurity, both moral and ritual.

A moral impurity is adultery or murder and these are sinful acts.

 Ritual impurity is like the physicality of childbirth, the time of menstruation or the ins and outs of dietary laws, these are, of course, not sinful.

Leprosy is a ritual impurity.  The leper is not sinful but unclean and, so by no fault of his own, a person without a name, an outcast and removed from the fellowship of the community.

 

On the surface this was all about the physical health and well-being of the community.

It was their duty to quarantine those who could infect others.

But, ritual purity was also a reminder that God, in the Ark, was within their camp.

This closeness of God required communal purity; wholeness of body and community.

 

Of course, the notion purity implies impurity and everything in between, the good and the not so good, the broken and the unbroken, the hodgepodge of human lives.

 

In the second reading St Paul reminds us that those very messy human lives, all of it, what we do or not do with our body, mind, and spirit matters, everything we are or do brings us closer or further from God. It is our choice not his.

 

Paul says be aware, everything matters. Be intentional in what you do, do not sleepwalk through  your life.

He says whatever you do, even as mundane as eating and drinking, do for the glory of God.

Even what is impure, broken or sick begins to be purer, less broken, and healthier when we realize that it is the whole person that God loves and we begin to surrender what is not so good up to God to correct and make better, even perfect.

Then, in thanksgiving, we offer up this new, better life, to God in acts of charity and love.

 

Today's Gospel story is one of being made whole through faith. 

A leper, ritually impure, without home or community, comes and knees before Jesus. Think about the risk this man took coming to Jesus. The staring and ridicule, the fear and hatred that would surround him. 

He is not known by his name, but by his condition - the leper.

How desperately strong he must have been.

How much did he know about Jesus? Had he followed Jesus at some distance? Had he been in Capernaum when Jesus healed and drove out demons? Had others in the loose ring of  outcasts told him about Jesus? We don't know. 

What we are told is that in boldness and confidence (isn't this a sign of faith) this unclean man comes to Jesus and cries out

"If you wish, you can make me clean"

Clearly not a demand. Not a list of reasons why Jesus must act. This was a surrender to faith alone and a openness to be healed!

If you will it, Lord, it will be done.

 

Immediately, Jesus in a compassion, that heals and transforms lives, 

reaches out and touches the diseased body .  Think about this action the leper, a human being,  had not felt the touch of another person for; 10, 20, 30 years.  What must it felt like., that kind loving, healing touch.  Also, by touching the leper Jesus himself becomes ritually unclean.  To heal another puts himself outside the community, beyond the pale.

"I do will it, be made clean"

This is the power of love that breaks boundaries and transforms a life.

This is a sign that God is present. Even in the life of a leper.

 

Jesus sends the healed man off to show himself to the priests so they can proclaim him clean and he can re-enter the community.  The man is now whole in body by the healing of his wounds, in spirit by his encounter with Jesus, and now in fellowship by his re admittance to community. This is wholeness.

 

But Jesus first tells him, dont tell anyone? It is like Jesus said what is done is done let the priests do their work and get on with your life.

But, of course, he cannot keep silent. Out of joy and gratitude for new life the new man  proclaims the good news that is Jesus.

 

The Joy of the Gospel always leads to witnessing Jesus is Lord and thanksgiving to God who saves and a heart felt desire to reach out in charity and service to others.

 

 The encounter of the leper and Jesus demonstrates we are both in need of healing and but we can also be agents of healing.

 
We are like the leper, sick and broken in so many differe