I want to reflect very briefly on four
points in the Passion Narrative.
The Last Supper
What was the mood that evening? It was meant to be a festive meal, but there was uneasy overtones and a real sense of the coming events over shadowed the twelve.
What was the mood that evening? It was meant to be a festive meal, but there was uneasy overtones and a real sense of the coming events over shadowed the twelve.
Rather quickly they realized that this
meal was not about the moment. It was
laying the table (so to speak) for the future.
Despite the darkness of the known
betrayal or perhaps because of it, Jesus does something ordinary but full of
new meaning, after the blessing he broke bread and gave it to them. But, it was
the words that startled them and made this radical and new.
Take and eat; this is my body
Did they remember Jesus’ words heard on the road to Jerusalem?
Take and eat; this is my body
Did they remember Jesus’ words heard on the road to Jerusalem?
I am the bread of life. My flesh is true
food, and my blood is true drink. He who eats my flesh and drinks my blood
abides in me, and I in him.
Then he took the cup gave thanks
Drink from it, all you (Judas!) for this is my blood of the covenant, which will be shed for many
Drink from it, all you (Judas!) for this is my blood of the covenant, which will be shed for many
This table fellowship was
Eucharistic.
This is Jesus, the Christ, forever
being broken and given, poured out and shared.
This was victory over betrayal and disappointment and a reminder to us that we too are to be broken and given, poured out and shared.
This was victory over betrayal and disappointment and a reminder to us that we too are to be broken and given, poured out and shared.
The Garden
After supper, Jesus leads them to the garden where he prays alone.
After supper, Jesus leads them to the garden where he prays alone.
If possible, Father, let this cup pass from
me, yet not as I will, but your will
Jesus is uneasy and afraid and turns
to his Father, as he always did. Jesus
does not want take the cup, but in his heart he knows that only the Father’s
will matters and it is the Father’s will that Jesus, the loving and obedient
son embraces.
It is a little childish and even a
little dangerous and to give human attributes to God, who is transcendent and
unknowable. But, Jesus calls him father
and came to him as a father.
So perhaps on that night the Father
in an unknowable and mysterious way, looked down in something akin to human tenderness,
and something akin to human sadness, when he willed ( for our sake) that his
son must suffer and die. Son and Father,
wept that night.
It is victory over paralyzing fear and
self-interest and a model of courage and selflessness through faith.
The Trial
The temporal power always tries to pass judgment on the divine. The will of man tries judges the will of God.
The temporal power always tries to pass judgment on the divine. The will of man tries judges the will of God.
Caiaphas the high priest, gathers
his cronies in the dead of the night and they bring Jesus bound and shackled into
the dim candle lit room where those gathered try to construct a case against
Jesus .
None can be made.
Caiaphas in frustration finally demands
–
Are the Christ, the Son of God?
The irony of this self-evident question is not
lost on Jesus -
You have said so “ he replies.
You have said so “ he replies.
And Jesus adds
From now on you will see the Son of man seated at the right hand of the Power.
From now on you will see the Son of man seated at the right hand of the Power.
This was blasphemy to their
hardened hearts and too dangerous for them to let loose into their world.
Only death could hide the truth (or
so they thought)! But, only Rome had
that kind of power.
The Roman authorities try to figure
Jesus out. Jesus doesn’t meet their
expectation. They try to figure out why
they should care – political terrorist or crazy holy man. The Romans have only
Roman minds and Roman tools and they use them; blunt questions and relentless, but
useless torture.
This leads them nowhere; Rome
washes her hands of the mess, and opens the door for the crowd to choose
Barabbas over Jesus - to choose death over life.
This was victory over pride, anger
and self-righteousness and our model for radical humility.
Crucifixion
Outside the walls of Jerusalem on a hilltop called Golgotha; the Son of God is raised on the cross.
Outside the walls of Jerusalem on a hilltop called Golgotha; the Son of God is raised on the cross.
Jesus, becomes (as he always was) self-gift
and redemptive sacrifice.
Jesus crucified, the instrument of our
salvation, is an unmerited and undeserved gift and we can never pay it back.
But, as the Holy Spirit teaches us,
it does not need to be paid back, only graciously and generously lived out.
Finally, dying on the cross, Jesus looks
down onto a familiar face, Satan in the guise of an onlooker who tempts Jesus
one last time with the words Jesus knew so well.
If you are the Son of God - come down form
the Cross and to sweeten the lie Satan sneers
and we will believe.
The final and greatest temptation of evil was
to entice Jesus (at the hour of death) to claim his divinity, to choose love of
self over love of God, to save himself and not us!
And Jesus would not do it He died
for us.
Jesus, loving obedient and trusting son, refused
to deny his Father and to deny our Salvation.
This is victory over the world,
victory over evil, and victory over death.
Along with the Roman soldier, let
us proclaim in our hearts and with our lives,
truly this is the Son of God